Understanding the Allegations Involving Archbishop Steve Wood

Updated December 13, 2025

The following FAQ seeks to help ADOC parishioners understand recent news within the Anglican Church in North America (ACNA) regarding the multiple allegations against Archbishop Steve Wood and his current inhibition. Our goal is to provide clarity about what has happened, how our Province is responding, and how we—as followers of Jesus—can respond.

 


1. What is happening?

On October 23, 2025, The Washington Post reported that Archbishop Steve Wood, leader of the Anglican Church in North America (ACNA), is the subject of a formal presentment—a canonical complaint alleging sexual misconduct and other violations of church canons.

Summary of Allegations

  • The presentment, filed October 20, 2025, centers on claims by Claire Buxton, a former children’s ministry director at St. Andrew’s Church in Mount Pleasant, South Carolina.

  • Buxton alleges that between 2021 and 2024, Wood made inappropriate comments and gestures toward her, culminating in an unwanted advance in April 2024, when he allegedly attempted to kiss her.

  • She also reported receiving about $3,500 in unsolicited payments from church funds over a 13-month period.

  • Additional accusations in the presentment include plagiarized sermons, bullying of staff, and misuse of church resources.

  • On November 7, 2025, The Washington Post reported that a second woman had come forward with allegations of sexual harassment, and the presentment was amended to include her affidavit and additional testimony from former colleagues.

Wood has stated he believes the allegations “lack merit” and has expressed trust in the ACNA’s canonical process.

2. What is the ACNA doing about it?

Upon receiving the presentment, ACNA initiated its disciplinary process, referring the case to a Board of Inquiry to determine whether an ecclesiastical trial is warranted.

November 4, 2025, the ACNA reported that Archbishop Wood took a voluntary, paid leave of absence from his roles as Archbishop and Bishop of the Carolinas. Bishop Ray Sutton, Dean of the Province, was appointed to oversee the Archbishop’s duties during the investigation. To help ensure objectivity in the proceedings, Bishop Sutton formally recused himself from all matters pertaining to Archbishop Wood’s Board of Inquiry and any subsequent disciplinary process, according to the ACNA.

Bishop Sutton appointed Bishop Julian Dobbs, who is serving as Dean of Provincial Affairs, to form a three-member panel of bishops to represent Bishop Sutton in any action he may be required to take in the disciplinary process against Archbishop Wood. This newly formed panel will review and approve the composition of the Board of Inquiry (BOI) to ensure its impartiality, and receive its report.

Wood also announced his retirement as rector of St. Andrew’s, describing it as previously planned.

November 16, 2025, Bishop Julian Dobbs, with the written consent of the five senior diocesan bishops of the College, determined by date of admission, Bishop Julian Dobbs inhibited Archbishop Stephen D. Wood from the exercise or ordained ministry in the Anglican Church in North America, in accordance with the canons of our Church. This inhibition does not determine guilt or innocence, nor does it pre-judge any allegation or any step that may follow. The canons provide for the imposition of an inhibition when it is determined to be in the best interests of the Church to do so. The inhibition document may be found here: [link to inhibition document].

As stipulated in the Constitution of the Anglican Diocese of the Carolinas, Bishop David Bryan, as Bishop Suffragan, is now assuming the duties of Acting Bishop of the Diocese of the Carolinas for the duration of this period.

The ACNA has emphasized that Archbishop Wood is accountable to the same canonical standards and disciplinary process as any other leader accused of misconduct.

The Province stated that it remains committed to:

  • A rigorous, fair and transparent process under Title IV of the Constitution and Canons.

  • Ongoing Title IV reform to improve clarity and consistency in disciplinary matters.

  • A posture of truth, accountability, fairness and care for those affected.

  • Upholding best practices in safeguarding throughout the Church.

December 3-4, 2025, The ACNA College of Bishops met Christ Church Cathedral in Plano, TX on December 3-4, 2025.  The Bishops called for repentance, humility, and strengthened unity in leadership. This letter was released after their time together. Click Letter from Bishop Dobbs to read the letter from the College of Bishops.

December 12, 2025, The Board of Inquiry found that there is probable cause to present Archbishop Wood for trial for violation of Title IV, Canon 4, Section 6, and following other pertinent Canons. In ACNA governance, a presentment against a bishop is evaluated by a board of inquiry to determine if there is enough evidence to proceed to the Court for the Trial of a Bishop, Click Board-of-Inquiry-Archbishop-Wood Memorandum to read the letter from the Chairman of the Board of Inquiry.

January 17, 2026, The College of Bishops met in Melbourne, FL. Read their press statement here:  January 17, 2026 College of Bishops Statement

April 21, 2026, The Anglican Church in North America Announces Court Update and Trial Date for Archbishop Stephen D. Wood

Mt. Pleasant, SC — The Anglican Church in North America’s (ACNA) Court for the Trial of a Bishop has posted an update regarding the disciplinary proceedings in the case of Archbishop Stephen D. Wood. The notice announces that his ecclesiastical trial is scheduled to begin on July 20, 2026.

The Court has not yet issued any information about the estimated length of the proceedings.

Three canonical charges were brought against Archbishop Wood in a presentment submitted to some members of the College of Bishops on October 20, 2025. The charges include Violation of Ordination Vows (Canon IV. 2.1. 3), Conduct giving just cause for scandal or offense (Canon IV. 2.1. 4), and Sexual Immorality (Canon IV. 2.1. 6). Additional details about the allegations and events related to the trial of Archbishop Wood are available on the Archbishop Wood Updates and Information Page.

The Court clarifies that a Summons was issued to Archbishop Wood on February 23, 2026. It has also received an Answer and a Motion to Dismiss from Archbishop Wood, and has agreed to hear arguments on that motion on May 7, 2026. “We are grateful to the Court for its diligent work in this matter,” said the Right Reverend Julian Dobbs who serves as Dean of the Province. “I ask that our clergy and lay members join me in earnest prayer that God, in His wisdom and providence, would bring a just and righteous resolution, that His Church would be preserved in truth and unity, and that all parties involved would know His grace.” The Court for the Trial of a Bishop is an independent, judicial body elected by the Provincial Council every three years. It is composed of three bishops, two clergy, and two lay members in good standing. The current President of the Court is The Right Reverend Ryan Reed, Bishop Ordinary of the Anglican Diocese of Fort Worth, and the Presiding Officer of the Court is Ms. Katie Grosskopf, Esq.

April 27, 2026, The Court posted a notice (dated April 24, 2026) that the Provincial Prosecutor filed two procedural motions with the Court for the Trial of a Bishop. The motions center on concerns arising from the Respondent’s choice of legal representation and request the Court to take certain procedural actions to ensure a fair trial. Neither motion calls into question the integrity of the Court or its current members. The Court will consider these motions at a hearing on May 7, 2026, and, if necessary, at a later hearing on May 20, 2026.

Media Contact:
Senior Communications Mgr
Marion Ahlers
mahlers@acna.org

June 4, 2026, The Court for the Trial of a Bishop posted a procedural update about the hearings held on May 7 and June 2 (rescheduled from May 20, 2026).

A hearing was held by the Court on June 2 on four separate motions.

These motions included two from the prosecutor:
– motion to reestablish fairness
– motion to allow the college of bishops to observe the trail

And two from the respondent:
– motion to dismiss
– motion for a camera trial

The court is deliberating over these motions and will post its rulings once both parties receive written orders on the motions.

June 10, 2026, The Court for the Trial of a Bishop ruled on a Motion for an In Camera trial, a Motion to Re-establish Fairness on the Court, and a Motion to Dismiss. The Court posted a Procedural Update summarizing these decisions. The decisions are as follows:

– Respondent’s Motion for In Camera Trial was GRANTED
– The Province’s Motion for the College of Bishops to Observe the Trial was DENIED
– Respondent’s Motion to Dismiss was DENIED
– Respondent’s Supplementary Motion to Dismiss was DENIED
– The Province’s Motion for the Court to Re-establish Fairness, etc. was GRANTED IN PART.

The Court made a specific finding that no statute of limitations exists in the Canons of the Anglican Church in North America for claims brought in the presentment of a bishop or archbishop.

With respect to the Motion for the Court to Re-establish Fairness, etc., the only relief granted was that the Court will issue a letter for the parties to provide to witnesses and anyone who comes forward to clarify the Court’s intent in seeking information in this matter. The question of disqualification of the Rev. Cn. Jeff Weber became a moot point when Canon Weber withdrew from representation of the Archbishop before the Court on May 29, 2026.

June 20, 2026, Anglican Church in North America announces key governance decisions from Provincial Council 2026 and court announces delay of trial for Archbishop Stephen D. Wood

The Provincial Council of the Anglican Church in North America (ACNA) concluded its annual meeting in Tulsa, taking several significant actions that will shape the life and mission of the Province. It subsequently received an administrative schedule update from the Court for the Trial of a Bishop.

On June 19, 2026, the Court for the Trial of a Bishop officially issued a Notice of Trial Reset in the matter of The Most Rev. Stephen D. Wood, Archbishop of the ACNA and Bishop of the Diocese of the Carolinas. To better fulfill its goal of providing a full and fair adjudication of the allegations in this matter, the Court has reset the trial date to begin on October 26, 2026. The administrative notice was signed and finalized by The Right Rev. Ryan Reed, President of the Court, and Katherine R. Grosskopf, Presiding Officer. No further comment was provided.

This announcement comes on the heels of a historic and mission-focused Provincial Council, which gathered at Cornerstone Tulsa from June 17-19, 2026. The Provincial Council, which serves as the governing body of the Church with authority to approve canonical amendments and establish programs and budgets, completed several major actions during this year’s session.

July 7, 2026, St. Andrews Mount Pleasant rector, The Rev’d Canon Randy Forrester, along with Vestry Warden, Mike Hughes, sent out the following letter in response to the latest update from the court:

Dear St. Andrew’s Family,

In a continued effort to keep you informed, we are writing to share that the Court for the Trial of a Bishop has again moved the trial date for Archbishop Steve Wood. The date is now September 7-12, 2026 with an extension to September 21-26, if necessary.

 

You may have read or heard that the Court for the Trial of a Bishop publicly reported that it received complaints from the Prosecution “about the lack of cooperation from the Archbishop’s home parish and that witnesses are afraid to come forward” in their June 30, 2026 “Procedural Update and Statement of the Court.” We understand this may have caused concern, and we want to offer some clarity.

These were complaints reported by the Prosecution—not findings made by the Court itself—and we do not believe they accurately reflect the ways our leadership has cooperated throughout this process, with the involvement of the Rector, Senior Warden, COO, and Vestry. We were disappointed that the Court did not reach out to us directly before including such language in a public statement. From the beginning, we have responded to inquiries from both the Provincial Prosecutor and attorneys for the defense, and we remain committed to continued cooperation.

 

We also want to speak to the concern about witnesses. Please be assured: from the time the allegations were made against Steve Wood, we have communicated to our staff that they are under no obligation or pressure from the leadership of St. Andrew’s to offer or withhold testimony in these matters. Their continued employment is not threatened, no matter what choice they make. No one should feel afraid. It is also important to know that in this ecclesiastical trial, unlike a civil or criminal trial, no one can be compelled to testify. It is entirely a matter of conscience. I (Randy) have encouraged the staff to prayerfully consider their choices and I respect each person’s individual discernment in this matter and encourage others to do the same.

 

Our Vestry has sent a letter to the Court expressing our concern about their public comments, offering clarification, and asking that they issue a corrective public statement. We want you to know that St. Andrew’s has been, and will continue to be, cooperative in this matter. We share fully in the Court’s stated goal “to facilitate a fair trial that will enable the truth to come into the light and a just verdict as a result.” Truth and justice are what we all seek.

 

Please continue to pray for all involved – those who have brought allegations, for Steve Wood and his family, for the Court, and the entirety of our St. Andrew’s family.

Peace in Christ,

Randy Forrester Signature

 

The Rev’d Canon Randy Forrester

Rector, St. Andrew’s Church

 

Mike Hughes

Senior Warden for the Vestry

3. What does this mean for ADOC?

We are grieved by these allegations and remain committed to cultivating safe, healthy and trustworthy communities. As the body of Christ, we have a spiritual mandate to protect those most vulnerable and to ensure the welfare and safety of all people at our churches. We strive to foster a healthy and nurturing environment in which every person can grow in relationship with Jesus Christ. We pray for truth to come to light, and for justice and healing for all involved. We commend the clergy, people, and ministries of the diocese to your prayers, asking the Lord to grant them His peace, His steadfast love, and His grace to endure in these difficult days.

On December 10, 2025 the Clergy met at the Cathedral Church of the Apostles for a day of prayer and fasting. The day included the reading of scripture, times of reflection, praying The Great Litany and Holy Communion.

4. What actions have the ADOC Standing Committee taken?

 

June 2026:

Read the ADOC Bishops and Standing Committees most recent letter to the diocese here.

November 2025:

At our November 17 meeting, the Standing Committee voted to:

Send an updated and expanded request to the Board of Inquiry assessing the allegations against Archbishop Steve, asking that they hire a third-party investigative firm that has experience conducting trauma-informed assessments, is fully independent and not beholden to attorney-client privilege, and will maintain strict protections on confidentiality and alleged victim-identity  Click here for Board of Inquiry Letter.

Recommend the Governance Task Force hire an outside consultant to help review and give feedback to Title IV revisions. Click here for the Governance Task Force letter.

Encourage the College of Bishops to invite Rachael Denhollander to their January meeting to speak about organizational health as it relates to matters of reporting and responding to abuse allegations. Click here for Dean of the Province Letter.

We also accepted the resignation of the Rev. Josh Fink from the Standing Committee, whose final few months of his term coincided with a full season of family life. We unanimously commended him for his work on the committee.

All letters have been sent as of 11/21/2025.  The Standing Committee met Monday, Dec. 1 and will meet again January 5, 2026.

 

5. How should we respond as parishioners?

We invite parishioners to respond with:
– Compassion: Hold space for those who are hurting or confused.
– Restraint: Avoid speculation or rumor; wait for the completion of the Church’s canonical process.
– Faith: Remember that our hope rests not in human leaders but in Jesus Christ.

If you wish to reference this news publicly, you might use language such as:

“After recent allegations involving abuse of power and unwanted sexual advances, including a second complaint of sexual harassment received last week Archbishop Steve Wood was inhibited on Sunday, November 16, 2025. We grieve this news and pray for truth, justice and healing for all involved. The Church has a God-given responsibility to nurture and protect His people, especially those who are most vulnerable and in need of protection.”

6. What if I or someone else in our community has experienced harm?

You are not alone.
If you or someone you know has experienced abuse, misconduct, or harm within a church setting:
– Call 911 or contact local law enforcement or child protective services if the situation involves current abuse or minors.
– After contacting authorities, report the incident through ADOC’s Reporting Portal.

ADOC is committed to ensuring that every person is safe, heard and cared for. You can also reach out to your local rector, who can connect you with trauma-informed pastoral care, counseling or professional support.

7. How should we engage on social media?

Please approach online engagement with wisdom and discretion.
– Avoid speculation or commentary about the ongoing investigation.
– Focus posts on prayer, compassion and the gospel.

8. How can we pray?

We invite all ADOC members to join in prayer for:
– Truth to be revealed in full.
– Healing for those who have been harmed or affected.
– Wisdom and courage for ACNA leaders as they shepherd through this process.
– Renewal of Christ’s Church in humility and repentance.

Join others across the Province who are fasting and praying on Fridays during this season.

9. Where can I report misconduct?

–ADOC’s Reporting Portal–

“The light shines in the darkness, and the darkness has not overcome it.” — John 1:5

This page will be updated with the latest information as soon as it becomes available.  Parts of this page were adapted with permission from C4SO.

Hold Fast to Sound Doctrine

Hold Fast to Sound Doctrine by Archbishop Steve Wood   Oct 22, 2024

The following post was written by Archbishop Steve Wood for The Global South Fellowship of Anglican Churches (GSFA) and can be found here.

The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.
1 Timothy 1:15

It is so very easy for the church to lose sight of the main thing.

Today, churches are all too often riven by arguments over politics, socio-economic issues, and what it means to be human. All of those are important questions and we are to be wise in how we address the questions that our society and culture ask of us. But we also need to be aware that those things are secondary. They are not the principal work of the Church. And we must be focused on the main thing.

What is the main thing? Jesus is the main thing. But what about Jesus? Well, we do not have to guess. Paul tells us quite plainly what the main thing is in our text today, “The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners.” (1 Timothy 1.15)

Those words may sound familiar to you. They should. They are the third of Thomas Cranmer’s four Comfortable Words that follow our Confession and Absolution. Cranmer had an amazing ability to focus our minds and our hearts on the gospel message.

This is the proclamation of the church, “Christ Jesus came into the world to save sinners.” That is the main thing. That is the message to which I have given myself. That is the message I have sought to keep central in the parishes I have served. This message is central in our diocese and in our province

That message – that doctrinal assertion – was at risk in Timothy’s church in Ephesus, and Paul was concerned.

Paul will return to the matter of sound doctrine for the second time in as many chapters: 1 Timothy 2.5, “For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time.”

Why? Why the concern? Why the insistence on sound doctrine? Because Paul understood that sound doctrine produces a sound church. Right living follows right thinking.

One American Christian theologian, writing of the radical transformation of Christian theology and Christian belief taking place in the Western church, penned these words, “the sovereignty of God [is being replaced] with the sovereignty of the self. In this therapeutic age, human problems are reduced to pathologies in need of a treatment plan. Sin is simply excluded from the picture, and doctrines as central as the wrath and justice of God are discarded as out of step with the times and unhelpful to the project of self-actualization.”

Friends, the world in which we live is a murky world of madness, a world that, at best, is confused about what is true and what is false. This confusion can work its way into our churches. And so, for every doctrine we profess to be true, there seem to be a hundred false contenders.

It has always been so.

But we are not left to ourselves. Our gracious God has given us His Word, His Spirit, and the examples of our forebears. In our text, Paul sets for us a model. He begins with doctrine. He begins with the transformation of the mind. But this was not just his message to a young Timothy. It was his counsel to the church at large.

But it’s not just the head that is the problem. It is the heart as well.

To the church in Ephesus, Timothy’s church, Paul wrote: “You must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart.” (Ephesians 4.17-18)

The human problem – our problem – my problem – is with both our heads and our hearts. As a young clergyman, Bishop FitzSimons Allison, echoing St. Paul’s description of the interplay of heart and mind, said to me, “What the heart desires, the will chooses, and the mind justifies.”

Yes, Paul tells us that we are transformed by the renewing of our minds. But he goes deeper. One commentator said, “[God] penetrates beneath the futile mind and the darkened understanding and the willful ignorance,” and says that it is all rooted in, “the hardness of their heart. And here is the deepest disease, infecting everything else: Our mental suppression of God’s truth is rooted in the hardness of our heart. Our hard hearts will simply not submit to the supremacy of Christ, and so our blind minds cannot see the supremacy of Christ.”

Paul begins by stating and restating the necessity of the church to embrace sound doctrine. Paul knew that sound doctrine reveals truth about God to both our minds and our hearts, leading us to love God more than we love our sin.

A fundamental premise behind Paul’s writing is this: the Christian faith has substance. The Christian faith is a crunchy faith. It has content. It matters what you believe.

It has always mattered what Christians believe.

Classically, those things that we believe about God – about Jesus, about the Father and the Spirit, those things we believe about the Christian faith are called “doctrines.” But like the word “sin,” the word doctrine is not often used in our culture, even our Christian culture. When it is used, it is rarely used positively.

But, like it or not, what we believe and the faith we profess will both determine our eternal destiny as well as the manner in which we live in this world.

So, what do you believe? What do you think about Jesus?

There are those – even within the church – who have no use for doctrine. They view doctrinal statements as being divisive. They claim that they create a hostile and intolerant religious environment.

But I’d argue the opposite. A doctrineless faith is a rootless faith. A lowest common denominator, contentless faith, is an anemic faith. And it is precisely this “believe anything you want kind of faith” that is rightly rejected by many outside the Christian faith as trivial and inadequate to make sense of the experiences and complexities of their life.

Hold fast to and proclaim sound doctrine.

Yours in Christ,

++Steve

The Most Revd Stephen D. Wood
Archbishop, The Anglican Church in North America

Steve Wood Elected Third Archbishop of the Anglican Church in North America

Steve Wood Elected Third Archbishop of the Anglican Church in North America

Latrobe, Pennsylvania – The College of Bishops of the Anglican Church in North America has elected its next archbishop, the Rt. Rev. Steve Wood, bishop of the Diocese of the Carolinas. The College met in conclave in the crypt of St. Vincent’s Basilica at St. Vincent’s College in Latrobe, Pennsylvania from Thursday, June 20 through Saturday, June 22, 2024.

Bishop Wood will serve as the third archbishop of the Anglican Church in North America which was founded in 2009 and now has over 128,000 members in over 1,000 congregations across Canada, Mexico, and the United States.

The archbishop convenes the meetings of the Provincial Assembly, Provincial Council and College of Bishops, represents the Province in the Councils of the Church, serves as chairman of the Executive Committee (board) of the Church, serves as the President of the Anglican Relief and Development Fund, and undertakes other duties as prescribed by the Canons of the Church. He serves a five-year term and can serve a maximum of two terms.

The Most Rev. Dr. Foley Beach is completing his second term and tenth year as archbishop, after having been elected by the College in 2014 at St. Vincent’s College in Latrobe, Pennsylvania. After transferring authority to Archbishop-elect Wood, Beach will take a sabbatical before continuing as bishop of the Anglican Diocese of the South.

Beach is looking forward to the future of the Province, commenting, “Bishop Wood is an incredible leader and the ACNA is going to be blessed in this next season of our life together.”

The conclave kicks off a week of Provincial leadership gatherings and will be followed by meetings of the Executive Committee, Provincial Council, and Provincial Assembly. In addition to the business meetings, Provincial Assembly will include a mission conference for over 900 attendees that will include worship, plenary speakers, breakout sessions, and fellowship. A banquet celebrating the ministry and leadership of Beach will beheld Thursday evening.

Wood will spend the week accompanying Beach in the various meetings to become acclimated to the role before taking over for him at the close of the week. On being elected, Wood said, “Who expects to be elected the archbishop of the Province? It is overwhelming, humbling, and I am in need of God’s grace and mercy. I will endeavor to be faithful to the people of the ACNA and serve them to the best of my abilities. Please pray for me, my family, my parish, and my diocese.”

Authority will be transferred from Beach to Wood at the closing Eucharist of the Provincial Assembly which will take place on Friday, June 28, 2024.

The Pastor, the Holy Spirit, and the State of the Church

By Thad Rockwell Barnum
Assisting Bishop, Anglican Diocese of the Carolinas

You’ve been asked to speak at a pastor’s conference. Your topic: “Three Most Urgent Leadership Principles for Today’s Pastor.” How would you respond? What are your top three?

Would He make the list?

Does He matter? Would you talk about Him?

In many Anglican churches in North America, we self-describe as “three streams.” Word. Spirit. Sacrament. He gets top billing, at least in concept. When I ask pastors to talk about this stream of the Holy Spirit, I find He’s often relegated to the prayer ministry during communion — and that’s it. It makes me wonder: Why don’t we just say we’re “two streams” if that’s who we are?

I don’t think a lot of pastors would like my top three.

He’s all I’d talk about.

Can You Hear Him?

This is not hard.

The Lord Jesus said it clearly to His seven churches in Revelation: “He who has an ear, let him hear what the Spirit says to the churches.” 1 Simple rule: Healthy ears, healthy church. The danger is we don’t listen. We do to Him what the Laodiceans did to Jesus and push Him out. Can you see Him standing outside, knocking, urging: “If anyone hears My voice and opens the door”? 2

If you can hear, can you hear?

To the people of Israel, the Lord persistently sent prophets with one message: “Listen to My voice.” In Hebrew, the word for listen and obey are the same. They did neither: “Yet they did not obey or incline their ear, but walked in the stubbornness of their evil heart…” 3

It’s my first principle: Can you hear Him?

Think about the gospels, same story. Our Lord was brutal with the religious leaders of His day. They upheld the traditions. They devoted themselves to Scripture. They were gifted “two stream” leaders who could hear the prophets of the past but killed the prophets of the present. Jesus called them, “snakes” and wept over Jerusalem, calling her “the city that kills the prophets…” 4

They refused to listen.

Stephen was just as brutal. To the same leaders, before they stoned him to death, he said, “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit.” 5 The diagnosis: Uncircumcised heart and ears! Is that you? Are you resisting the Holy Spirit?

Can you hear Him?

We know this principle. It’s what keeps our marriages healthy. Try it, stop listening, and we feel it. We drift apart. It’s the same with the Lord the moment we stop “hearing what the Spirit says.” Show me a healthy leader and I’ll show you someone who lives and breathes Isaiah 50:4 every day: “He awakens Me morning by morning. He awakens My ear to listen as a disciple.”

We’ve got to start here. First principle: “He who has an ear, let him hear what the Spirit says…”

Can You Follow Him?

This kind of hearing changes us.

When we give this gift to each other – to listen, really listen – we make it possible for trust to deepen, our relationship to grow, and our love for each other to reach new heights.

It’s what our Lord wants for us. Before He ascended to His Father, He promised the Holy Spirit would come to teach us all things; guide us in all truth; disciple us in character; convict of us sin; protect us from evil; empower us in mission; and always – always – glorify Him. 6

He wants us to be in relationship with the Holy Spirit.

“Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins and you shall receive the gift of the Holy Spirit.”
Acts 2:38

Soon, we learn to hear His voice. When we sin, we feel it. We “grieve the Holy Spirit of God.” 7 When we exercise too much control in worship services or in decisions on leadership council and staff, we find we “quench the Spirit.” 8 But when we listen to Him and, in obedience, follow Him, we find ourselves being led by Him. It’s why Scripture says, “For all who are being led by the Spirit of God, these are sons and daughters of God.” 9

So I ask: Is He in the lead, or are you?

What does it look like for Him to lead? We see it in Acts 15. The apostles faced a terrifying crisis. It had power to rip the young churches apart. It was urgent for them to “hear what the Spirit says to the churches.” And this is the key: They knew exactly what that meant. They had a relationship with Him and knew, 1- how to hear His voice and, 2- how to follow His lead.

First, He speaks to us in the body of Christ. By using the spiritual gifts He gives to us, we find the saying is true: He speaks to His people through His people. 10 The first thing they did, in 15:6-12, is listen intently to Him by listening intently to each other.

Second, they knew the Holy Spirit never speaks contrary to Scripture. Everything He says and does is confirmed by the word of God. In 15:13-18, He brings Scripture alive to James so that he sees the “the prophets agree” with the testimony of Peter, Paul, and Barnabas.

It’s essential we see the word “agree.”

This, too, is exactly how the Holy Spirit speaks to us. He unites; He brings to one mind; He gives us the gift of experiencing “the unity of the Spirit in the bond of peace.” 11

This is the testimony of Acts 15! The apostles and elders met together in a time of great conflict. They were in desperate need of the Holy Spirit’s counsel. They listened to Him by listening to each other; by listening to the Scriptures; and by following His lead as He united their hearts and minds in one accord. It’s for this reason they could say with confidence:

“…it seemed good to the Holy Spirit and to us…
Acts 15:28

It’s the second most urgent principle: Having listened, we follow. We let Him lead.

Can You Surrender to Him?

Now comes the hard part.

We stay safe, we stay “two stream.” In public worship, we follow the order of service. In our preaching, same thing. It’s all planned. If we stick our toes in the third stream, we’re cautious. We don’t like surprises. If we allow for the spontaneous, we plan for it, we control it. It’s how we do life. It’s how we do relationships. We call it — leadership.

But what if it’s not? What if it’s really called – control?

What if leadership is the exact opposite? It’s about – surrender, the yielding of control?

It’s this principle that’s in Mary. That moment, in spontaneous surprise, when she was suddenly in the presence of the mighty angel Gabriel who said to her, “Greetings, favored one! The Lord is with you”? 12 At a time like that, is anything in our control?

It got worse. He told her the plan and, upon hearing it, she didn’t understand it. How could she have a child yet remain a virgin? When she asked, Gabriel surprised her again by telling her the secret that unlocks the mystery of the kingdom of God.

It’s all about surrender.

“The Holy Spirit will come upon you, and the power of the Most High will overshadow you…”
Luke 1:35

She could have said no. Surrender is never forced. It’s always a choice. But Mary didn’t say no. She offered herself willingly to the plan and purpose of Almighty God in these unforgettable words: “Behold, the Lord’s bondservant; may it be done to me according to your word.” 13

This sound of surrender — is that you?

Years later, on the day of Pentecost, the 120 gathered faced the same choice. The Lord Jesus was sending them on mission but required one thing: To wait until the Holy Spirit came upon them – just like Mary. They, too, had to make a choice of surrender.

Can you surrender to Him?

Many of us say yes and mean no – we can’t let go control. The experience of Pentecost scares us. Spiritual gifts scare us. The idea of teaching our people how to listen, follow, and surrender to the Holy Spirit scares us. It’s why we stay “two stream” and dabble in the third.

Do we realize the impact of saying no? When we take control, we push Him away. When we’re in the lead, He’s not. When we ask Him to bless our plans for the church, do we think He will? When we preach surrender, yet live control, are we being the leaders He has called us to be?

Can you stay yes and mean yes?

Our Lord Jesus sends us out “lambs in the midst of wolves.” 14 He does not send us out alone. We are to be filled, empowered, and led by the Holy Spirit. We can’t do life; we can’t do church; we can’t do mission without Him. We all need Him, and we need leaders who know we need Him.

Leaders who say yes.

Times have shifted. Like the churches in Revelation 2-3, we’re living in a culture hostile to God; defiant to His word; drunk on sexual immorality; and fixated on the idolatrous worship of self. It is in this context, our Lord issued the command, “hear what the Spirit says to the churches.”

Say yes and hear Him. Follow Him. Surrender yourself to Him. In the times we’re living in, we need Him in the lead. And that means, the urgent need today, is leaders who know it and live it.

Three principles.

He’s all I’d talk about.

 

Notes

1 Revelation 2:7, 11, 17, 29; 3:8, 13, 22
2 Revelation 3:20
3 Jeremiah 11:7-8
4 Matthew 23:33, 37
5 Acts 7:51
6 See John 14:26; 16:13; 2 Corinthians 3:17-18 and 2 Peter 1:3-11; John 16:8; Eph 6:10-20; Acts 1:4-8; John 16:14
7 Ephesians 4:30
8 1 Thessalonians 5:19
9 Romans 8:14
10 I first heard this saying in the preaching of the Rev. Dr. Everett “Terry” Fullam
11 Ephesians 4:3
12 Luke 1:28
13 Luke 1:38
14 Luke 10:3

Welcome Church of the Apostles, Raleigh, NC

A LETTER FROM THE BISHOPS

NEW PARISH JOINS ANGLICAN DIOCESE OF CAROLINAS

 

October 8, 2020

 

Steve, David, Terrell, and Thad, bishops in the church by the will of God according to the promise of the life that is in Christ Jesus,
To our brothers and sisters in Christ:
Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

It is with great pleasure that we write informing you of the news that the Church of the Apostles, Raleigh, NC, has been admitted into the Diocese of the Carolinas.

Their transition into the Diocese of the Carolinas is the culmination of a season of conversation and prayerful discernment involving the leadership of the parish, Bishop Steve Breedlove of Christ our Hope, and our own diocesan bishop, Steve Wood.

While COTA is enthusiastic about the opportunity to join a geographical diocese and partner in mission with the Diocese of the Carolinas to see the gospel of Jesus Christ advance through mission and ministry, we are pleased to have a congregation of the maturity, wisdom, and strength that inheres COTA share in our common life.

We commend COTA to your prayers as we anticipate with joy the day we can resume the quality of common life that flows from face to face fellowship.

 

With every blessing and much love in Christ Jesus,

 

Bishop Steve Wood
Bishop David Bryan
Bishop Terrell Glenn
Bishop Thad Barnum