Understanding the Allegations Involving Archbishop Steve Wood

Updated December 13, 2025

The following FAQ seeks to help ADOC parishioners understand recent news within the Anglican Church in North America (ACNA) regarding the multiple allegations against Archbishop Steve Wood and his current inhibition. Our goal is to provide clarity about what has happened, how our Province is responding, and how we—as followers of Jesus—can respond.

 


1. What is happening?

On October 23, 2025, The Washington Post reported that Archbishop Steve Wood, leader of the Anglican Church in North America (ACNA), is the subject of a formal presentment—a canonical complaint alleging sexual misconduct and other violations of church canons.

Summary of Allegations

  • The presentment, filed October 20, 2025, centers on claims by Claire Buxton, a former children’s ministry director at St. Andrew’s Church in Mount Pleasant, South Carolina.

  • Buxton alleges that between 2021 and 2024, Wood made inappropriate comments and gestures toward her, culminating in an unwanted advance in April 2024, when he allegedly attempted to kiss her.

  • She also reported receiving about $3,500 in unsolicited payments from church funds over a 13-month period.

  • Additional accusations in the presentment include plagiarized sermons, bullying of staff, and misuse of church resources.

  • On November 7, 2025, The Washington Post reported that a second woman had come forward with allegations of sexual harassment, and the presentment was amended to include her affidavit and additional testimony from former colleagues.

Wood has stated he believes the allegations “lack merit” and has expressed trust in the ACNA’s canonical process.

2. What is the ACNA doing about it?

Upon receiving the presentment, ACNA initiated its disciplinary process, referring the case to a Board of Inquiry to determine whether an ecclesiastical trial is warranted.

November 4, 2025, the ACNA reported that Archbishop Wood took a voluntary, paid leave of absence from his roles as Archbishop and Bishop of the Carolinas. Bishop Ray Sutton, Dean of the Province, was appointed to oversee the Archbishop’s duties during the investigation. To help ensure objectivity in the proceedings, Bishop Sutton formally recused himself from all matters pertaining to Archbishop Wood’s Board of Inquiry and any subsequent disciplinary process, according to the ACNA.

Bishop Sutton appointed Bishop Julian Dobbs, who is serving as Dean of Provincial Affairs, to form a three-member panel of bishops to represent Bishop Sutton in any action he may be required to take in the disciplinary process against Archbishop Wood. This newly formed panel will review and approve the composition of the Board of Inquiry (BOI) to ensure its impartiality, and receive its report.

Wood also announced his retirement as rector of St. Andrew’s, describing it as previously planned.

November 16, 2025, Bishop Julian Dobbs, with the written consent of the five senior diocesan bishops of the College, determined by date of admission, Bishop Julian Dobbs inhibited Archbishop Stephen D. Wood from the exercise or ordained ministry in the Anglican Church in North America, in accordance with the canons of our Church. This inhibition does not determine guilt or innocence, nor does it pre-judge any allegation or any step that may follow. The canons provide for the imposition of an inhibition when it is determined to be in the best interests of the Church to do so. The inhibition document may be found here: [link to inhibition document].

As stipulated in the Constitution of the Anglican Diocese of the Carolinas, Bishop David Bryan, as Bishop Suffragan, is now assuming the duties of Acting Bishop of the Diocese of the Carolinas for the duration of this period.

The ACNA has emphasized that Archbishop Wood is accountable to the same canonical standards and disciplinary process as any other leader accused of misconduct.

The Province stated that it remains committed to:

  • A rigorous, fair and transparent process under Title IV of the Constitution and Canons.

  • Ongoing Title IV reform to improve clarity and consistency in disciplinary matters.

  • A posture of truth, accountability, fairness and care for those affected.

  • Upholding best practices in safeguarding throughout the Church.

December 3-4, 2025, The ACNA College of Bishops met Christ Church Cathedral in Plano, TX on December 3-4, 2025.  The Bishops called for repentance, humility, and strengthened unity in leadership. This letter was released after their time together. Click Letter from Bishop Dobbs to read the letter from the College of Bishops.

December 12, 2025, The Board of Inquiry found that there is probable cause to present Archbishop Wood for trial for violation of Title IV, Canon 4, Section 6, and following other pertinent Canons. In ACNA governance, a presentment against a bishop is evaluated by a board of inquiry to determine if there is enough evidence to proceed to the Court for the Trial of a Bishop, Click Board-of-Inquiry-Archbishop-Wood Memorandum to read the letter from the Chairman of the Board of Inquiry.

January 17, 2026, The College of Bishops met in Melbourne, FL. Read their press statement here:  January 17, 2026 College of Bishops Statement

April 21, 2026, The Anglican Church in North America Announces Court Update and Trial Date for Archbishop Stephen D. Wood

Mt. Pleasant, SC — The Anglican Church in North America’s (ACNA) Court for the Trial of a Bishop has posted an update regarding the disciplinary proceedings in the case of Archbishop Stephen D. Wood. The notice announces that his ecclesiastical trial is scheduled to begin on July 20, 2026.

The Court has not yet issued any information about the estimated length of the proceedings.

Three canonical charges were brought against Archbishop Wood in a presentment submitted to some members of the College of Bishops on October 20, 2025. The charges include Violation of Ordination Vows (Canon IV. 2.1. 3), Conduct giving just cause for scandal or offense (Canon IV. 2.1. 4), and Sexual Immorality (Canon IV. 2.1. 6). Additional details about the allegations and events related to the trial of Archbishop Wood are available on the Archbishop Wood Updates and Information Page.

The Court clarifies that a Summons was issued to Archbishop Wood on February 23, 2026. It has also received an Answer and a Motion to Dismiss from Archbishop Wood, and has agreed to hear arguments on that motion on May 7, 2026. “We are grateful to the Court for its diligent work in this matter,” said the Right Reverend Julian Dobbs who serves as Dean of the Province. “I ask that our clergy and lay members join me in earnest prayer that God, in His wisdom and providence, would bring a just and righteous resolution, that His Church would be preserved in truth and unity, and that all parties involved would know His grace.” The Court for the Trial of a Bishop is an independent, judicial body elected by the Provincial Council every three years. It is composed of three bishops, two clergy, and two lay members in good standing. The current President of the Court is The Right Reverend Ryan Reed, Bishop Ordinary of the Anglican Diocese of Fort Worth, and the Presiding Officer of the Court is Ms. Katie Grosskopf, Esq.

April 27, 2026, The Court posted a notice (dated April 24, 2026) that the Provincial Prosecutor filed two procedural motions with the Court for the Trial of a Bishop. The motions center on concerns arising from the Respondent’s choice of legal representation and request the Court to take certain procedural actions to ensure a fair trial. Neither motion calls into question the integrity of the Court or its current members. The Court will consider these motions at a hearing on May 7, 2026, and, if necessary, at a later hearing on May 20, 2026.

Media Contact:
Senior Communications Mgr
Marion Ahlers
mahlers@acna.org

June 4, 2026, The Court for the Trial of a Bishop posted a procedural update about the hearings held on May 7 and June 2 (rescheduled from May 20, 2026).

A hearing was held by the Court on June 2 on four separate motions.

These motions included two from the prosecutor:
– motion to reestablish fairness
– motion to allow the college of bishops to observe the trail

And two from the respondent:
– motion to dismiss
– motion for a camera trial

The court is deliberating over these motions and will post its rulings once both parties receive written orders on the motions.

June 10, 2026, The Court for the Trial of a Bishop ruled on a Motion for an In Camera trial, a Motion to Re-establish Fairness on the Court, and a Motion to Dismiss. The Court posted a Procedural Update summarizing these decisions. The decisions are as follows:

– Respondent’s Motion for In Camera Trial was GRANTED
– The Province’s Motion for the College of Bishops to Observe the Trial was DENIED
– Respondent’s Motion to Dismiss was DENIED
– Respondent’s Supplementary Motion to Dismiss was DENIED
– The Province’s Motion for the Court to Re-establish Fairness, etc. was GRANTED IN PART.

The Court made a specific finding that no statute of limitations exists in the Canons of the Anglican Church in North America for claims brought in the presentment of a bishop or archbishop.

With respect to the Motion for the Court to Re-establish Fairness, etc., the only relief granted was that the Court will issue a letter for the parties to provide to witnesses and anyone who comes forward to clarify the Court’s intent in seeking information in this matter. The question of disqualification of the Rev. Cn. Jeff Weber became a moot point when Canon Weber withdrew from representation of the Archbishop before the Court on May 29, 2026.

June 20, 2026, Anglican Church in North America announces key governance decisions from Provincial Council 2026 and court announces delay of trial for Archbishop Stephen D. Wood

The Provincial Council of the Anglican Church in North America (ACNA) concluded its annual meeting in Tulsa, taking several significant actions that will shape the life and mission of the Province. It subsequently received an administrative schedule update from the Court for the Trial of a Bishop.

On June 19, 2026, the Court for the Trial of a Bishop officially issued a Notice of Trial Reset in the matter of The Most Rev. Stephen D. Wood, Archbishop of the ACNA and Bishop of the Diocese of the Carolinas. To better fulfill its goal of providing a full and fair adjudication of the allegations in this matter, the Court has reset the trial date to begin on October 26, 2026. The administrative notice was signed and finalized by The Right Rev. Ryan Reed, President of the Court, and Katherine R. Grosskopf, Presiding Officer. No further comment was provided.

This announcement comes on the heels of a historic and mission-focused Provincial Council, which gathered at Cornerstone Tulsa from June 17-19, 2026. The Provincial Council, which serves as the governing body of the Church with authority to approve canonical amendments and establish programs and budgets, completed several major actions during this year’s session.

July 7, 2026, St. Andrews Mount Pleasant rector, The Rev’d Canon Randy Forrester, along with Vestry Warden, Mike Hughes, sent out the following letter in response to the latest update from the court:

Dear St. Andrew’s Family,

In a continued effort to keep you informed, we are writing to share that the Court for the Trial of a Bishop has again moved the trial date for Archbishop Steve Wood. The date is now September 7-12, 2026 with an extension to September 21-26, if necessary.

 

You may have read or heard that the Court for the Trial of a Bishop publicly reported that it received complaints from the Prosecution “about the lack of cooperation from the Archbishop’s home parish and that witnesses are afraid to come forward” in their June 30, 2026 “Procedural Update and Statement of the Court.” We understand this may have caused concern, and we want to offer some clarity.

These were complaints reported by the Prosecution—not findings made by the Court itself—and we do not believe they accurately reflect the ways our leadership has cooperated throughout this process, with the involvement of the Rector, Senior Warden, COO, and Vestry. We were disappointed that the Court did not reach out to us directly before including such language in a public statement. From the beginning, we have responded to inquiries from both the Provincial Prosecutor and attorneys for the defense, and we remain committed to continued cooperation.

 

We also want to speak to the concern about witnesses. Please be assured: from the time the allegations were made against Steve Wood, we have communicated to our staff that they are under no obligation or pressure from the leadership of St. Andrew’s to offer or withhold testimony in these matters. Their continued employment is not threatened, no matter what choice they make. No one should feel afraid. It is also important to know that in this ecclesiastical trial, unlike a civil or criminal trial, no one can be compelled to testify. It is entirely a matter of conscience. I (Randy) have encouraged the staff to prayerfully consider their choices and I respect each person’s individual discernment in this matter and encourage others to do the same.

 

Our Vestry has sent a letter to the Court expressing our concern about their public comments, offering clarification, and asking that they issue a corrective public statement. We want you to know that St. Andrew’s has been, and will continue to be, cooperative in this matter. We share fully in the Court’s stated goal “to facilitate a fair trial that will enable the truth to come into the light and a just verdict as a result.” Truth and justice are what we all seek.

 

Please continue to pray for all involved – those who have brought allegations, for Steve Wood and his family, for the Court, and the entirety of our St. Andrew’s family.

Peace in Christ,

Randy Forrester Signature

 

The Rev’d Canon Randy Forrester

Rector, St. Andrew’s Church

 

Mike Hughes

Senior Warden for the Vestry

3. What does this mean for ADOC?

We are grieved by these allegations and remain committed to cultivating safe, healthy and trustworthy communities. As the body of Christ, we have a spiritual mandate to protect those most vulnerable and to ensure the welfare and safety of all people at our churches. We strive to foster a healthy and nurturing environment in which every person can grow in relationship with Jesus Christ. We pray for truth to come to light, and for justice and healing for all involved. We commend the clergy, people, and ministries of the diocese to your prayers, asking the Lord to grant them His peace, His steadfast love, and His grace to endure in these difficult days.

On December 10, 2025 the Clergy met at the Cathedral Church of the Apostles for a day of prayer and fasting. The day included the reading of scripture, times of reflection, praying The Great Litany and Holy Communion.

4. What actions have the ADOC Standing Committee taken?

 

June 2026:

Read the ADOC Bishops and Standing Committees most recent letter to the diocese here.

November 2025:

At our November 17 meeting, the Standing Committee voted to:

Send an updated and expanded request to the Board of Inquiry assessing the allegations against Archbishop Steve, asking that they hire a third-party investigative firm that has experience conducting trauma-informed assessments, is fully independent and not beholden to attorney-client privilege, and will maintain strict protections on confidentiality and alleged victim-identity  Click here for Board of Inquiry Letter.

Recommend the Governance Task Force hire an outside consultant to help review and give feedback to Title IV revisions. Click here for the Governance Task Force letter.

Encourage the College of Bishops to invite Rachael Denhollander to their January meeting to speak about organizational health as it relates to matters of reporting and responding to abuse allegations. Click here for Dean of the Province Letter.

We also accepted the resignation of the Rev. Josh Fink from the Standing Committee, whose final few months of his term coincided with a full season of family life. We unanimously commended him for his work on the committee.

All letters have been sent as of 11/21/2025.  The Standing Committee met Monday, Dec. 1 and will meet again January 5, 2026.

 

5. How should we respond as parishioners?

We invite parishioners to respond with:
– Compassion: Hold space for those who are hurting or confused.
– Restraint: Avoid speculation or rumor; wait for the completion of the Church’s canonical process.
– Faith: Remember that our hope rests not in human leaders but in Jesus Christ.

If you wish to reference this news publicly, you might use language such as:

“After recent allegations involving abuse of power and unwanted sexual advances, including a second complaint of sexual harassment received last week Archbishop Steve Wood was inhibited on Sunday, November 16, 2025. We grieve this news and pray for truth, justice and healing for all involved. The Church has a God-given responsibility to nurture and protect His people, especially those who are most vulnerable and in need of protection.”

6. What if I or someone else in our community has experienced harm?

You are not alone.
If you or someone you know has experienced abuse, misconduct, or harm within a church setting:
– Call 911 or contact local law enforcement or child protective services if the situation involves current abuse or minors.
– After contacting authorities, report the incident through ADOC’s Reporting Portal.

ADOC is committed to ensuring that every person is safe, heard and cared for. You can also reach out to your local rector, who can connect you with trauma-informed pastoral care, counseling or professional support.

7. How should we engage on social media?

Please approach online engagement with wisdom and discretion.
– Avoid speculation or commentary about the ongoing investigation.
– Focus posts on prayer, compassion and the gospel.

8. How can we pray?

We invite all ADOC members to join in prayer for:
– Truth to be revealed in full.
– Healing for those who have been harmed or affected.
– Wisdom and courage for ACNA leaders as they shepherd through this process.
– Renewal of Christ’s Church in humility and repentance.

Join others across the Province who are fasting and praying on Fridays during this season.

9. Where can I report misconduct?

–ADOC’s Reporting Portal–

“The light shines in the darkness, and the darkness has not overcome it.” — John 1:5

This page will be updated with the latest information as soon as it becomes available.  Parts of this page were adapted with permission from C4SO.

Steve Wood Elected Third Archbishop of the Anglican Church in North America

Steve Wood Elected Third Archbishop of the Anglican Church in North America

Latrobe, Pennsylvania – The College of Bishops of the Anglican Church in North America has elected its next archbishop, the Rt. Rev. Steve Wood, bishop of the Diocese of the Carolinas. The College met in conclave in the crypt of St. Vincent’s Basilica at St. Vincent’s College in Latrobe, Pennsylvania from Thursday, June 20 through Saturday, June 22, 2024.

Bishop Wood will serve as the third archbishop of the Anglican Church in North America which was founded in 2009 and now has over 128,000 members in over 1,000 congregations across Canada, Mexico, and the United States.

The archbishop convenes the meetings of the Provincial Assembly, Provincial Council and College of Bishops, represents the Province in the Councils of the Church, serves as chairman of the Executive Committee (board) of the Church, serves as the President of the Anglican Relief and Development Fund, and undertakes other duties as prescribed by the Canons of the Church. He serves a five-year term and can serve a maximum of two terms.

The Most Rev. Dr. Foley Beach is completing his second term and tenth year as archbishop, after having been elected by the College in 2014 at St. Vincent’s College in Latrobe, Pennsylvania. After transferring authority to Archbishop-elect Wood, Beach will take a sabbatical before continuing as bishop of the Anglican Diocese of the South.

Beach is looking forward to the future of the Province, commenting, “Bishop Wood is an incredible leader and the ACNA is going to be blessed in this next season of our life together.”

The conclave kicks off a week of Provincial leadership gatherings and will be followed by meetings of the Executive Committee, Provincial Council, and Provincial Assembly. In addition to the business meetings, Provincial Assembly will include a mission conference for over 900 attendees that will include worship, plenary speakers, breakout sessions, and fellowship. A banquet celebrating the ministry and leadership of Beach will beheld Thursday evening.

Wood will spend the week accompanying Beach in the various meetings to become acclimated to the role before taking over for him at the close of the week. On being elected, Wood said, “Who expects to be elected the archbishop of the Province? It is overwhelming, humbling, and I am in need of God’s grace and mercy. I will endeavor to be faithful to the people of the ACNA and serve them to the best of my abilities. Please pray for me, my family, my parish, and my diocese.”

Authority will be transferred from Beach to Wood at the closing Eucharist of the Provincial Assembly which will take place on Friday, June 28, 2024.

The Pastor, the Holy Spirit, and the State of the Church

By Thad Rockwell Barnum
Assisting Bishop, Anglican Diocese of the Carolinas

You’ve been asked to speak at a pastor’s conference. Your topic: “Three Most Urgent Leadership Principles for Today’s Pastor.” How would you respond? What are your top three?

Would He make the list?

Does He matter? Would you talk about Him?

In many Anglican churches in North America, we self-describe as “three streams.” Word. Spirit. Sacrament. He gets top billing, at least in concept. When I ask pastors to talk about this stream of the Holy Spirit, I find He’s often relegated to the prayer ministry during communion — and that’s it. It makes me wonder: Why don’t we just say we’re “two streams” if that’s who we are?

I don’t think a lot of pastors would like my top three.

He’s all I’d talk about.

Can You Hear Him?

This is not hard.

The Lord Jesus said it clearly to His seven churches in Revelation: “He who has an ear, let him hear what the Spirit says to the churches.” 1 Simple rule: Healthy ears, healthy church. The danger is we don’t listen. We do to Him what the Laodiceans did to Jesus and push Him out. Can you see Him standing outside, knocking, urging: “If anyone hears My voice and opens the door”? 2

If you can hear, can you hear?

To the people of Israel, the Lord persistently sent prophets with one message: “Listen to My voice.” In Hebrew, the word for listen and obey are the same. They did neither: “Yet they did not obey or incline their ear, but walked in the stubbornness of their evil heart…” 3

It’s my first principle: Can you hear Him?

Think about the gospels, same story. Our Lord was brutal with the religious leaders of His day. They upheld the traditions. They devoted themselves to Scripture. They were gifted “two stream” leaders who could hear the prophets of the past but killed the prophets of the present. Jesus called them, “snakes” and wept over Jerusalem, calling her “the city that kills the prophets…” 4

They refused to listen.

Stephen was just as brutal. To the same leaders, before they stoned him to death, he said, “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit.” 5 The diagnosis: Uncircumcised heart and ears! Is that you? Are you resisting the Holy Spirit?

Can you hear Him?

We know this principle. It’s what keeps our marriages healthy. Try it, stop listening, and we feel it. We drift apart. It’s the same with the Lord the moment we stop “hearing what the Spirit says.” Show me a healthy leader and I’ll show you someone who lives and breathes Isaiah 50:4 every day: “He awakens Me morning by morning. He awakens My ear to listen as a disciple.”

We’ve got to start here. First principle: “He who has an ear, let him hear what the Spirit says…”

Can You Follow Him?

This kind of hearing changes us.

When we give this gift to each other – to listen, really listen – we make it possible for trust to deepen, our relationship to grow, and our love for each other to reach new heights.

It’s what our Lord wants for us. Before He ascended to His Father, He promised the Holy Spirit would come to teach us all things; guide us in all truth; disciple us in character; convict of us sin; protect us from evil; empower us in mission; and always – always – glorify Him. 6

He wants us to be in relationship with the Holy Spirit.

“Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins and you shall receive the gift of the Holy Spirit.”
Acts 2:38

Soon, we learn to hear His voice. When we sin, we feel it. We “grieve the Holy Spirit of God.” 7 When we exercise too much control in worship services or in decisions on leadership council and staff, we find we “quench the Spirit.” 8 But when we listen to Him and, in obedience, follow Him, we find ourselves being led by Him. It’s why Scripture says, “For all who are being led by the Spirit of God, these are sons and daughters of God.” 9

So I ask: Is He in the lead, or are you?

What does it look like for Him to lead? We see it in Acts 15. The apostles faced a terrifying crisis. It had power to rip the young churches apart. It was urgent for them to “hear what the Spirit says to the churches.” And this is the key: They knew exactly what that meant. They had a relationship with Him and knew, 1- how to hear His voice and, 2- how to follow His lead.

First, He speaks to us in the body of Christ. By using the spiritual gifts He gives to us, we find the saying is true: He speaks to His people through His people. 10 The first thing they did, in 15:6-12, is listen intently to Him by listening intently to each other.

Second, they knew the Holy Spirit never speaks contrary to Scripture. Everything He says and does is confirmed by the word of God. In 15:13-18, He brings Scripture alive to James so that he sees the “the prophets agree” with the testimony of Peter, Paul, and Barnabas.

It’s essential we see the word “agree.”

This, too, is exactly how the Holy Spirit speaks to us. He unites; He brings to one mind; He gives us the gift of experiencing “the unity of the Spirit in the bond of peace.” 11

This is the testimony of Acts 15! The apostles and elders met together in a time of great conflict. They were in desperate need of the Holy Spirit’s counsel. They listened to Him by listening to each other; by listening to the Scriptures; and by following His lead as He united their hearts and minds in one accord. It’s for this reason they could say with confidence:

“…it seemed good to the Holy Spirit and to us…
Acts 15:28

It’s the second most urgent principle: Having listened, we follow. We let Him lead.

Can You Surrender to Him?

Now comes the hard part.

We stay safe, we stay “two stream.” In public worship, we follow the order of service. In our preaching, same thing. It’s all planned. If we stick our toes in the third stream, we’re cautious. We don’t like surprises. If we allow for the spontaneous, we plan for it, we control it. It’s how we do life. It’s how we do relationships. We call it — leadership.

But what if it’s not? What if it’s really called – control?

What if leadership is the exact opposite? It’s about – surrender, the yielding of control?

It’s this principle that’s in Mary. That moment, in spontaneous surprise, when she was suddenly in the presence of the mighty angel Gabriel who said to her, “Greetings, favored one! The Lord is with you”? 12 At a time like that, is anything in our control?

It got worse. He told her the plan and, upon hearing it, she didn’t understand it. How could she have a child yet remain a virgin? When she asked, Gabriel surprised her again by telling her the secret that unlocks the mystery of the kingdom of God.

It’s all about surrender.

“The Holy Spirit will come upon you, and the power of the Most High will overshadow you…”
Luke 1:35

She could have said no. Surrender is never forced. It’s always a choice. But Mary didn’t say no. She offered herself willingly to the plan and purpose of Almighty God in these unforgettable words: “Behold, the Lord’s bondservant; may it be done to me according to your word.” 13

This sound of surrender — is that you?

Years later, on the day of Pentecost, the 120 gathered faced the same choice. The Lord Jesus was sending them on mission but required one thing: To wait until the Holy Spirit came upon them – just like Mary. They, too, had to make a choice of surrender.

Can you surrender to Him?

Many of us say yes and mean no – we can’t let go control. The experience of Pentecost scares us. Spiritual gifts scare us. The idea of teaching our people how to listen, follow, and surrender to the Holy Spirit scares us. It’s why we stay “two stream” and dabble in the third.

Do we realize the impact of saying no? When we take control, we push Him away. When we’re in the lead, He’s not. When we ask Him to bless our plans for the church, do we think He will? When we preach surrender, yet live control, are we being the leaders He has called us to be?

Can you stay yes and mean yes?

Our Lord Jesus sends us out “lambs in the midst of wolves.” 14 He does not send us out alone. We are to be filled, empowered, and led by the Holy Spirit. We can’t do life; we can’t do church; we can’t do mission without Him. We all need Him, and we need leaders who know we need Him.

Leaders who say yes.

Times have shifted. Like the churches in Revelation 2-3, we’re living in a culture hostile to God; defiant to His word; drunk on sexual immorality; and fixated on the idolatrous worship of self. It is in this context, our Lord issued the command, “hear what the Spirit says to the churches.”

Say yes and hear Him. Follow Him. Surrender yourself to Him. In the times we’re living in, we need Him in the lead. And that means, the urgent need today, is leaders who know it and live it.

Three principles.

He’s all I’d talk about.

 

Notes

1 Revelation 2:7, 11, 17, 29; 3:8, 13, 22
2 Revelation 3:20
3 Jeremiah 11:7-8
4 Matthew 23:33, 37
5 Acts 7:51
6 See John 14:26; 16:13; 2 Corinthians 3:17-18 and 2 Peter 1:3-11; John 16:8; Eph 6:10-20; Acts 1:4-8; John 16:14
7 Ephesians 4:30
8 1 Thessalonians 5:19
9 Romans 8:14
10 I first heard this saying in the preaching of the Rev. Dr. Everett “Terry” Fullam
11 Ephesians 4:3
12 Luke 1:28
13 Luke 1:38
14 Luke 10:3

Recap of our 2023 Clergy Conference and SYNOD

Enjoy our video of the 2023 Clergy Conference and SYNOD

This year’s Clergy Conference and Synod was held at St. Paul’s Church in Greenville, SC. St. Paul’s recently moved into their beautiful, newly constructed sanctuary last summer. The Rev. T. Brown and his wife Libby hosted over 200 people throughout the weekend. It was a fabulous time of learning, connecting and worship.

Clergy Conference

Our time began with a clergy dinner served by the Project Hope Homeless Ministry. All proceeds of the dinner will go back into the ministry of Project Hope. The clergy and wives were led by The Rev. Dr. Sam Ferguson in the first of three teachings designed for the Clergy Conference: The Shape of Christian Witness Is Congregational,  The Shape of Christian Growth Is Congregational and The Shape of Christian Identity Is Congregational.

The Clergy Wives in attendance also gathered for a time of sharing and prayer.

Wilmore Anglican in Wilmore, KY meets on Asbury University Campus and were asked to lead many of the components of the recent Asbury Revival. The shared a video and gave testimony to the powerful movement of God.

SYNOD

This year we added Pre-Synod Workshops and they were a great success. All workshops were packed. The topics covered were Hearing the Voice of God led by The Rev. John Burley; Making Discipleship Real-A Practicum led by The Rt. Rev. Thad Barnum; How Church Planting “Works”? led by the Kardia Team; and Revitalizing the Local Church led by The Rev. Phil Ashey.

Opening Worship begin with Clergy Renewal of Vows followed by St. Paul’s Dinner on the Grounds for Lay and Clergy Delegates served by Project Hope. The business meetiing Saturday morning began with opening prayer and a welcome by Bishop Steve Wood. Bishop Wood followed with his bishop address which included the introduction of new clergy. He noted that the diocese began in 2011 with 18 clergy and we now have 143. He received two Congregations that have moved from Mission Status to Congregation Status. The two congregations are The Gathering Church led by Rector Mike Meyers in Spartanburg, SC and Church of the Vines led by Rector Owen Fulghum in Waynesville, NC

The Rev. Dr. Sam Ferguson led the synod with two talks ‘Does God Care About Gender Identity?’ – Part 1 – Deeper Understanding and Part 2 Compassionate Engagement. They can be found on the Ridley Institute page. https://ridleyinstitute.thinkific.com/courses/gender-identity

Kardia, our church planting movement, presented along with The Rev. Bev Mufflemann of Global Mission Initiative. Before closing in prayer, it was announced that our Clergy Retreat and Synod will be held next year at Church of the Apostles, Raleigh, NC, March14-16, 2024.

Advent Letter 2022

Dear Brothers and Sisters,

Mourning and Melancholy

In the title essay of her collection of essays, When I Was a Child I Read Books, the author, Marilynne Robinson, recounts her days growing up accompanied by the inherent loneliness of Idaho landscape and the enduring positive benefit of this kind of loneliness. She notes that for Americans of a certain era such emotions as mourning, melancholy, regret, and loneliness were “high sentiments, as they were for the psalmist and for Sophocles, for the Anglo-Saxon poets and for Shakespeare.” Being a child of the Midwest with family still scattered across her hills and hollows along with a son who with his family live in Montana, Robinson’s essay was resonant.

All of this was brought to mind with the advent of Advent and having recently returned from a week in South Dakota where I was struck again by the beautiful loneliness of the post-harvest landscape – with winter settling in – and the long wait ‘til spring.

These high sentiments of mourning and melancholy and loneliness are often my companions. I experience them in the solitude of life. Sometimes in the poetry of a Herbert or Whitman or Donne, other times listening to the “who cooks for you?” of the owls and howls of the coyotes while walking through the chilly black woods under a full November moon.

Season of Advent

This week we, the church universal, mark the beginning of our church year with the season of Advent. The season of Advent is a season of preparation as we prepare to celebrate the birth of Christ. Our seasonal collects and hymns have as their backdrop the prophetic witness to the people of Israel waiting in their “lonely exile” for their Messiah. They mark as well our waiting in a lonely exile as a peculiar people for the Messiah’s second advent. The church calendar is meant to help us navigate the seasons of our lives. They can, at their best, give shape and rhythm to our spiritual life. They can, at their best, provide the opportunity to recognize and embrace aspects of our life we might wish to ignore – all within the context of the faith and our community of faith.

The season of Advent is a season of preparation as we prepare to celebrate Christ’s birth. We live as some have said, “in between the times.” Meaning that we live between the incarnation and the final consummation of Christ’s return And in this waiting, I experience the high sentiments of which Robinson wrote. I find myself saying often with the biblical writers, “Maranatha” – “come, Lord.” I find myself waiting and wondering with the Psalmist who asks, ‘how long?’ How long until our Lord’s triumphant Advent?

Navigating the Landscape of Our Soul

So, how can Advent help us navigate the landscape of our soul?

Well, we do know something of Christ as we await the final consummation. We are not left as orphans. He has come. He has given us His Spirit. And so, our waiting is a patient waiting (we heard quite a bit of this in our study of 1 & 2 Peter). Patient because we have confidence in Christ and His promise to return. Patient because of His promise that He will set all things right. Patient because of His promise that there will be a day and a place where there will be no more tears, a day and a place where we will see Him face-to-face. This confident patient waiting can give us – if and as we cooperate with the Spirit’s work in our lives – the opportunity to examine and address those hindrances and obstacles in our lives: our crooked paths, our rough places.

This waiting though is suffused with inherent loneliness and longing. A loneliness and a longing that allows one to, in Robinson’s words, “experience . . . radical singularity, one’s greatest dignity and privilege.” That allows one to navigate the landscape of the heart and soul and to discover again that our high sentiments and deepest desires are pointers that point to One thing – the One man, Christ Jesus – who alone is able to satiate our longing and desire.

Come, Lord Jesus.

In Christ,

+Steve

Steve Wood

Bishop, Diocese of the Carolinas